See note on Acts 2:23. before appointed. Hath determined the times before appointed.—The better MSS. Here Paul definitely asserts that God created the whole human race from one common stock. St. Paul owed his doctrine of Providence to no school of philosophy, but to the sacred Scriptures of his nation, which had proclaimed by the mouth of lawgiver, patriarch, psalmist, and prophet alike, that the Most High had given to the nations their inheritance, that it was He Who had spread them abroad and brought them in, that it was His to change the times and the seasons, Deuteronomy 32:8, Job 12:23, Psalms 115:16, Daniel 2:21, see further the note on πρόνοια, Wisdom of Solomon Acts 14:3 (Acts 17:2), Speaker’s Commentary (Farrar).— τὰς ὁροθεσίας τῆς κατοικίας: the first noun is not found elsewhere either in classical or biblical Greek, but cf. And hath determined the times before appointed, and the bounds of their habitation. We need not wonder that these profound philosophers revolted at the very mention of the resurrection of the dead, as they had no revelation, and discarded all Jewish miracles as mere superstition. "Commentary on Acts 17:26". Versions support αἵματος.—E. Blass, Gram., p. 69. κατοικία: only here in N.T., but frequent in LXX found also in Polyb., of a dwelling; so in Strabo, of a settlement, a colony. Jesus also agreed with Genesis (Matthew 19:4). αὐτοῦ ἔσται, ἐν προστάγματι αὐτοῦ πᾶσα ἡ εὐδοκία, having determined their appointed seasons, Ellicott's Commentary for English Readers. The apostle declared: See Daniel 5:21 and Jeremiah 18:6-10. He has preconstructed for his race a scheme and a history, with predetermined periods of time and boundaries in space. It must take a lot of nerve (or unbelief) on the part of certain professed Christians, to assert that the early chapters of Genesis are mythical. habitation. 1. When Paul proclaimed the gospel of Christ in Athens, Greece, he set forth a number of profound truths regarding the Creator (the God not known by the Greeks — Acts 17:23). This passage is frequently cited by determinists, for Paul here states that God “marked out” the “appointed times in history and the boundaries” of nations (Ac. Commentary on Acts 17:22-31 (Read Acts 17:22-31 ) Here we have a sermon to heathens, who worshipped false gods, and were without the true God in the world; and to them the scope of the discourse was different from what the apostle preached to the Jews. The texts omit "blood". "E.W. καιροὺς: if we read προστεταγ. Pol. If the word was to be taken with κατοικίας it would have the article and χρόνος would be more probably used, cf. One of these truths is the fact that the human family shares a common origin. Memph. Acts 17:24, he made, i.e., created of one; see Hackett’s note.— κατοικεῖν: infinitive of purpose.— ἐξ ἑνὸς ( αἵματος), see critical note. καὶ τὰς ὁροθεσίας τῆς κατοικίας αὐτῶν, and the bounds of their habitation, i.e. Still Paul told them that they, like all other people, had descended from one source, Adam. Paul agrees with the Genesis record that from Adam and Eve, this pair, all the nations of the earth have sprung. e.g., Arist., Vesp., 1076; Cicero, Pro Flacco, xxvi. “And of one [i. e., one man, Adam; “blood,” as in E. V., not in the original] he made every race of men to dwell upon the whole face of the earth.” Having first expounded to them the God of Providence, filling the world with His benefactions, he astounds them by certifying that He can not be represented by gold, silver or any artistic display, neither does He want a temple to dwell in, thus casting a dark shadow of depreciation over all the wonderful works of art which filled their city with idolatrous worship; proceeding on from an exposition of Providence, delineating the august majesty of the divine administration culminating in the final judgment, for which He proposes to prepare all nations by righteousness purchased for them by His Son, whom He has raised from the dead, thus giving inspiration and gracious possibility to the faith of all the people in the world preparatory to the momentous responsibilities of the final judgment, when all the world must stand before the tribunal of that “Unknown God” and give an account of all the deeds done in the body, whether good or evil. 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